From Christchurch to India: How India’s RSS Inspires White Nationalist Violence in World — by Pieter Friedrich — April 4, 2019

From Christchurch to India: How India’s RSS Inspires White Nationalist Violence in World — by Pieter Friedrich — April 4, 2019 White Nationalist Terrorism “I have read the writings of Dylan Roof and many others, but only really took true inspiration from Knight Justiciar Breivik,” says Brenton Tarrant, the 28-year-old white Australian terrorist who gunned down 50 Muslims in New Zealand on March 15, 2019. Roof is the white man who gunned down nine black Christians in South Carolina on June 17, 2015. Anders Breivik (who refers to himself as “Knight Justiciar,” which basically means a knight who administers justice) is the white man who murdered 69 Norwegians (mostly children) at the island of Utøya after killing eight people in a bombing of government buildings in Oslo, Norway on July 22, 2011. Including Tarrant, all three terrorists wrote manifestos insisting that white people are facing a cataclysmic replacement by non-white people which requires them to organize to resist the supposed onslaught on white society. All three men — to one degree of linguistic refinement or another — identified the cause of this alleged apocalypse as an increasingly egalitarian global perspective which proposes that people of all races and religions can, and should, live peaceably in a multicultural society. “As an American, we are taught to accept living in the melting pot,” complained Roof. He was horrified that this teaching coincides with a conclusion that “black and other minorities have just as much right to be here as we do, since we are all immigrants.” Yet, he argues, white people “are, in fact, superior” to all these others. Claiming that “white culture is world culture” and “has been adopted by everyone in the world,” he insisted there is a need to “protect the white race” from pollution by other races or cultures. Roof, who was only 22 when he penned his 5-page manifesto, apparently didn’t realize the idea he was railing against is known as“multiculturalism” — the idea that a peaceful society can accommodate people who live life in radically different ways. Breivik, who was 32 when he waged his campaign of terror in Norway, knew enough to identify his target as multiculturalism. He hated it. His chief bogeyman, though, was not black people but Islam. He spoke of his “fight against multiculturalism and the Islamisation of Europe.” Echoing Breivik, Tarrant also denounced the idea of “a multicultural, egalitarian nation” and expressed his fear that Islam (a religion currently followed by just over one percent of New Zealanders and less than three percent in his native Australia) “will grow to replace other peoples and faiths.” The Ideological Framework These self-anointed crusaders for an ethno-nationalist vision of a “pure” society — a vision which, in Breivik’s words, focuses on “saving the racially distinctive character of the Aryans” — didn’t materialize from a void. These Aryan storm troopers were created by a long line of fear-mongering polemicists whose words are being put into action. While shadowy internet forums are often accused of fostering white nationalist violence (which they do), the terrorists are bred and mentally groomed by a far more developed ideological framework. A prime example is Breivik, whose 1,500 page manifesto contains not only his own writings but also extensive excerpts from books and copies of newspaper articles by far-right writers who mirrored his fear and hatred of multiculturalism. American author Robert Spencer, for instance, received over 60 mentions in Breivik’s manifesto. The founder of “Jihad Watch,” he was banned from entering the United Kingdom in 2014 because of his remarks about Islam. As quoted by Breivik, Spencer claims that Islam “mandates warfare against unbelievers for the purpose of establishing a societal model that is absolutely incompatible with Western society” and that this is the goal of “millions of Muslims in the West and around the world.” While Breivik deeply admired Spencer, he was far more fascinated by Norwegian blogger Peder Jensen, who writes under the pseudonym “Fjordman” — often for The Brussels Journal. The Brussels Journal was founded in 2005 by Belgian journalist Paul Beliën. One of its central themes is that multiculturalism is an existential threat to Western society. “Europe willingly opened the door to the Muslims, not just by allowing large-scale immigration on an unprecedented level, but also by encouraging the newcomers to retain their culture,” asserts Beliën (as quoted by Breivik). He concludes, “It is possible to share the same culture with someone from a different race, but not with someone from a fundamentally different religion.” Jensen repeats the same theme, declaring, “Multiculturalism is not about tolerance or diversity. It is an anti-Western hate ideology designed to dismantle Western civilization.” In his mind, the greatest threat posed by multiculturalism is that, as Beliën phrased it, it has “opened the door to the Muslims.” Jensen views opening that door as suicidal because, he says, “Islam cannot be reformed or reconciled with our way of life.” He sees a dormant terrorist inside every Muslim. “There is no moderate Islam,” he says. “There can be moderate Muslims, but they can turn into Jihadists tomorrow or they can lie to deceive the infidels, which is widely practiced in Islam. There is no way for us to know.” Thus, as quoted by Breivik, Jensen insists on dealing with Islam through “separation and containment.” Such terms are vague and open to broad interpretation. Does “separation” mean segregating Muslims in ghettos or establishing Jim Crow style segregation laws? Does “containment” mean restriction of civic rights or establishment of concentration camps? Such phrases can, in fact, be interpreted as calls for more immediate and aggressive action. Perhaps that is exactly what Jensen wants. He suggests the West should look to the East for examples of how to treat Muslims. “If we had the humility to listen to the advice of the Hindus of India or even our Christian cousins in south-eastern Europe, we wouldn’t be in as much trouble as we are now,” he writes. South-eastern Europe is synonymous with the Balkans. The region, once dominated by the now defunct country of Yugoslavia, gave the world the term “Balkanization,” which describes the breakup of a larger region into smaller, mutually hostile groups. That process was notably illustrated by the Yugoslav Wars of 1991 to 2001. The “Christian cousins” to which Jensen refers are the Eastern Orthodox Christian Serbs, the largest of three major ethnic groups in former Yugoslavia. While all three groups, including the Roman Catholic Croats and Muslim Bosniaks, committed atrocities against each other during the decade of conflict, Serbian nationalists notoriously engaged in ethnic cleansing of Croats and Bosniaks from 1992 to 1995. In 1995, Serbs staged a genocide of Bosniaks under the orders of Radovan Karadžić, who was then president of the newly-formed Serbian Republic. The killings, centered in the town of Srebrenica, claimed the lives of nearly 8,400 Bosniak men and boys at the hands of Karadžić’s Serbian forces. The victims were bound, blindfolded, lined up, shot, and buried in mass graves. On March 24, 2016, an international criminal court sentenced Karadžić to 40 years in prison, a sentence which was increased to life on March 20, 2019. While Tarrant drove to Al-Noor Mosque in Christchurch, New Zealand to begin his massacre, live-streaming as he went, he listened to a song called “Karadžić, Lead Your Serbs” (also known as “Serbia Strong”) which ominously declares, “The wolves are coming.” Tarrant’s inspiration, Breivik, listed Karadžić as one of just seven living people he wants to meet. Praising him, Breivik wrote, “For his efforts to rid Serbia of Islam, he will always be considered and remembered as an honorable Crusader and a European war hero.” Jensen’s reference to “the Hindus of India” is abusively broad, as it’s entirely inaccurate to suggest that all Indian Hindus advise mistreatment of Muslims (just as it’s incorrect to attribute mistreatment of Bosniaks to all Balkan Christians). However, it’s obvious which “Hindus” Jensen means considering that his writings frequently reference fellow Brussels Journalcontributor Koenraad Elst, a Belgian Orientalist who is considered an apologist for Hindutva (Hindu nationalism), as well as K.S. Lal, an historian affiliated with the Hindu nationalist paramilitary Rashtriya Swayamsevak Sangh (RSS). The RSS’s Ideology “Hindutva” is a term coined by V.D. Savarkar in 1923 (the same year that Adolf Hitler’s Beer Hall Putsch tried to seize power in Munich, Germany by marching 2,000 Nazis into the city center). Savarkar developed Hindutva into a religious nationalist political ideology eerily similar to white nationalism. An attorney, he called for the Indian subcontinent to be turned into an ethno-state of Hindus, for Hindus, and only for Hindus. “India must be a Hindu land, reserved for the Hindus,” he wrote. Claiming that being Indian meant being Hindu, he insisted, “We are Indians because we are Hindus and vice versa.” In his mind, all non-Hindus in India (especially, but not only, Muslims) were foreigners who should be treated as a threat to society. Like Jensen, who claims that Islam cannot be “reconciled with our way of life,” Savarkar stated, “The Moslems remained Moslems first, Moslems last, and Indians never.” Jensen asserts that even “moderate” Muslims “can turn into Jihadists tomorrow,” a sentiment which resonated with Savarkar. He called Muslims “dangerous to our Hindu nation” and insisted that, “We must watch [the Muslim minority] in all its actions with the greatest distrust possible.” Long before Breivik articulated his vision of a purified Aryan ethno-state, Savarkar called for a final solution to Islam in India. “If we Hindus in India grow stronger, in time these Muslims… will have to play the part of German Jews,” he warned. In 1925 (the same year that Hitler published Mein Kampf), K.B. Hedgewar formed the RSS with the goal of bringing Savarkar’s vision into reality. Hedgewar, a doctor who insisted on calling the Indian subcontinent “Hindustan,” stated, “The Sangh wants to put in reality the words ‘Hindustan of Hindus.’ Hindustan is a country of Hindus. Like other nations of other people (eg. Germany of Germans), this is a nation of Hindu people.” Convinced that Hindu society faced “daily onslaughts by outsiders,” he declared, “It is to fulfill this duty of protecting the Hindu society that the Rashtriya Swayamsevak Sangh has come into existence.” The RSS adopted a uniform of khaki shorts, a white shirt, and a black cap. RSS members began meeting weekly or even daily to train with lathis — bamboo staffs, sometimes bound with metal rings, which are widely used by South Asian police — and learn the doctrines of Hindutva. Only Hindu men were allowed to join. By 1927, Hedgewar’s mentor and RSS co-founder — a doctor named B.S. Moonje — described the RSS as an institution which could produce “the military regeneration of the Hindus” and unify the people in line with “the idea of fascism.” When Hedgewar died, a biologist named M.S. Golwalkar replaced him as head of the RSS. Like Savarkar and Hedgewar, Golwalkar believed that being Indian meant being Hindu. So he wrote, “Only the Hindu has been living here as the child of this soil.” Just in case his reader misunderstood his intentions, he also phrased it another way: “We repeat: in Hindustan, the land of the Hindus, lives and should live the Hindu Nation.” Golwalkar thought that the only true Indian “patriots” were people who aspired to “glorify the Hindu race and Nation,” claiming, “All others are… traitors and enemiesto the National cause.” He called it “treason” for an Indian to convert away from Hinduism, writing, “It is not merely a case of change of faith, but a change even in national identity. What else is it, if not treason, to join the camp of the enemy?” In 1935, the Nazis began redefining “national identity” in Germany when they passed the Nuremberg Laws, stripping Jews of citizenship and banning relationships between Germans and Jews. This was followed in 1938 by Kristallnacht, the first Nazi pogrom against Jews. Sharing his view on these precursors to the Holocaust, Savarkar stated, “A nation is formed by a majority living therein. What did the Jews do in Germany? They being in minority were driven out.” In 1939, as the Second World War broke out in Europe with Nazi Germany’s invasion of Poland the Nazis invaded Poland, Golwalkar detailed the RSS’s vision for an ethno-state: “The foreign races in Hindustan must either adopt the Hindu culture and language, must learn to respect and hold in reverence Hindu religion, must entertain no ideas but those of the glorification of the Hindu race and culture, i.e., of the Hindu nation, and must lose their separate existence to merge into the Hindu race, or may stay in the country, wholly subordinated to the Hindu Nation, claiming nothing, deserving no privileges, far less any preferential treatment — not even citizen’s rights.” Declaring that “our Race Spirit has once again roused itself,” he compared this new racial consciousness to that washing over Nazi Germany. “The ancient Race Spirit, which prompted the Germanic tribes to over-run the whole of Europe, has re-risen in modern Germany.” Denouncing Judaism as “an intolerant faith,” he wrote, “To keep up the purity of the race and its culture, Germany shocked the world by her purging the country of the Semitic races — the Jews. Race pride at its highest has been manifested here.” He concluded that Germany had set a good example by showing how it was supposedly “impossible” for different “races and cultures” to be “assimilated into one united whole.” Thus, Golwalkar proclaimed the Nazi policy towards the Jews as “a good lesson for us in Hindustan to learn and profit by.” From the days of Hitler’s first attempted coup in 1923, and throughout his rise to power, Golwalkar, Hedgewar, and Savarkar all drew parallels between their goals and Germany’s. In 1940, Nazi Germany invaded Belgium, Denmark, France, Luxembourg, Norway, and the Netherlands. The Battle of Britain, in which the Nazis tried bombing the United Kingdom into submission, occupied the rest of that year. Despite the ongoing bloodshed, Savarkar (having already praised the Nazis for driving out the Jews) concluded in 1940: “Nazism proved undeniably the savior of Germany under the set of circumstances Germany was placed.” The Nazis were defeated, but the RSS has metastasized across India, swelling to an estimated six million or more members in the 21st century. From its early days, the group has devoted itself to putting into action the words of hatred which provide its ideological foundation. They have done this with a fervor sometimes even surpassing that of Karadžić’s Serbian death squads. Although Jensen vaguely praises the Islamophobic advice of “the Hindus of India,” Breivik was much more specific. He praised “the policy of right-wing Hindu nationalism (or Hindutva) which seeks to make the Indian state into a ‘Hindu nation’” and noted that this agenda is promoted by the RSS and its “political arm,” the Bharatiya Janata Party (BJP). “They dominate the streets… and often riot and attack Muslims,” he explained. The RSS does, indeed, dominate the streets. Stepping to the beat of a marching band, columns of hundreds or even thousands of RSS members regularly parade through the streets of India’s cities, towns, and villages. Neatly uniformed and armed with lathis, they often perform intricate maneuvers. Gathering for special rallies at massive parade grounds, tens of thousands at a time turn out to drill with militaristic rigor. They salute a saffron flag, do yoga, chant slogans, and perform weapons exercises beneath the glare of the blazing hot Indian sun. RSS leaders watching from the high stages invariably stand in front of large — often garlanded — pictures of Golwalkar and Hedgewar. When the pomp and circumstance ends, the RSS also often (as Breivik noted) attacks Muslims — or other minorities. One of the most horrific (and least explored) incidents was in 1947, when RSS cadres participated in ethnic cleansing of Muslims in Kashmir just two weeks before control of the region was ceded to the newly-formed Republic of India. Figures vary, but historians believe up to 100,000 Muslims were massacred. The RSS (and its many subsidiaries) has since been linked to many other major incidents of anti-minority violence all across India. These include the 1969 Gujarat Riots (400+ Muslims killed), which occurred a few months after Golwalkar demanded a Hindu Nation at a three-day rally near the state’s capital, Ahmedabad. That was followed by the 1970 Bhiwandi Riots in Maharashtra (190+ Muslims killed), the 1983 Nellie Massacre in Assam (2,200+ Bengali Muslims killed), the 1984 Sikh Genocide in Delhi (3,000+ Sikhs killed), the 1985 Gujarat Riots (hundreds of Muslims killed), the 1987 Meerut Riots in Uttar Pradesh (hundreds of Muslims killed), the 1989 Bhagalpur Riots in Bihar (900+ Muslims killed), the 1992 nationwide riots following the Babri Mosque destruction (2,000+ Muslims killed), the 2002 Gujarat Pogrom (2,000+ Muslims killed), the 2008 Odisha Pogrom (100+ Christians killed), and countless other smaller-scale incidents. These pogroms, massacres, and riots don’t include hundreds of other incidents of more targeted violence such as assassinations, lynchings, bombings, beatings, and general intimidation. Such violence led the United Nations to warn in 1997 about the rise of “Hindu extremism” within the ranks of “ultra-nationalist” groups likes the RSS and its political arm, the BJP. Human Rights Watch warned, in 1999, that the RSS was responsible for violence against Christians and again, in 2002, that it was responsible for violence against Muslims. In 2005, the U.S. State Department named the RSS as an “extremist” group “implicated in incidents of violence and discrimination against Christians and Muslims.” In 2007, then U.S. Ambassador to India David Mulford explained that “the traditional muscle power of the BJP has always been the RSS.” In 2018, the CIA classified the RSS as a nationalist political pressure group. Intersections: White Nationalism and Hindu Nationalism As the RSS pushes its violent supremacist agenda in India, white supremacy is rising in the West. An April 2018 report by Tendayi Achiume, the UN’s Special Rapporteur on contemporary forms of racism, racial discrimination, xenophobia and related intolerance, warned about a massive resurgence of groups which embrace Nazi and neo-Nazi ideology. These groups, she said, “Believe a war between races is imminent and thus seek to train and arm themselves in their quest for victory.” Citing the example of Breivik, she added, “The killer clearly affiliated himself with neo-Nazi ideology, and his gruesome attack, whose victims included many white Norwegians, demonstrates clearly why neo-Nazism is a threat to nations as a whole, and not just to those racial and ethnic groups that are its direct target.” In August 2018, Achiume further warned that “resurgent nationalist populism” is leading to “the spread and mainstreaming of messages of intolerance that had typically been confined to marginal, extremist platforms.” She cited India as an example. “In India, the election of the Hindu nationalist Bharatiya Janata Party (BJP) has been linked to incidents of violence against members of Dalit, Muslim, tribal and Christian communities. Reports document the use of inflammatory remarks by BJP leaders against minority groups, and the rise of vigilantism targeting Muslims and Dalits.” This wave of extremism caught Anders Breivik’s imagination. Expressing support for “Indian nationalists in general,” Breivik stated: “Our goals are more or less identical.” Referring to “cultural Marxists” (a term he used interchangeably with “multiculturalists”), he claimed, “Hindu nationalists in general are suffering from the same persecution by the Indian cultural Marxists as their European cousins.” He advised the RSS to “consolidate properly and strike to win.” Although he praised them for dominating the streets, he advised that they spend less time “attacking the Muslims” and instead “actively seek the overthrow of the cultural Marxist government.” In conclusion, he declared, “It is essential that the European and Indian resistance movements learn from each other and cooperate as much as possible.” Some of the leading white nationalist publishing houses in Europe and America are attempting to do just that, either by distributing books which promote the RSS’s ideology or by actually meeting directly with the RSS and the BJP to discuss collaboration. One of those is San Francisco-based Counter-Currents Publishing, which claims to represent the North American New Right. Its newest title is The White Nationalist Manifesto. Authors it publishes posthumously include Julius Evola (one title) and Savitri Devi (four titles). Julius Evola, born in Italy, died in 1974. Active during World War II, he published a magazine from Rome called Blood and Spirit. His writings influenced Mussolini’s doctrine of racism, inspiring an Italian flavored fascism attempting to distinguish itself from Nazism. By 1934 (a year after Hitler seized power in Germany), British historian Nicholas Goodrick-Clarke reports that Evola was “finding Italian Fascism too compromising” and “began to seek recognition in the Third Reich.” Evola lived out World War II publishing books and articles through Nazi outlets and working as a recruiter for the Nazi paramilitary Schutzstaffel (SS). Goodrick-Clarke says his “ideal was the Indo-Aryan tradition, where hierarchy, caste, authority, and stateruled supreme over the material aspects of life.” He was enamored with India’s caste system, where everyone was born into an assigned position. Convinced there was an ancient “Aryan conquest of India” he identified with “the Nordic, light-skinned Aryan conquerors of India.” Savitri Devi, born a French citizen, died in 1982, was cremated, and reportedly had her ashes enshrined beside those of American Nazi Party founder George Lincoln Rockwell. In correspondence with Rockwell, she said she hoped for the day when “a healthy, pure-blooded, racially-conscious, proud, and ruthless Aryan minority would become the sole ruling power in America.” In 1932 (a year before Hitler seized power), Devi traveled to India, where she wrote and published A Warning to the Hindus. Published just seven years after the RSS was founded, the book’s foreword is by G.D. Savarkar (V.D. Savarkar’s brother), who joined Hedgewar and Moonje as a co-founder of the RSS. In the acknowledgments, Devi credits Moonje as well as V.D. Savarkar as inspirations. Clearly referencing the RSS, she praises “the vast youth movement started by Dr. Moonje” as a “Hindu militia.” Devi advanced V.D. Savarkar’s thesis of Hindutva — that India is a Hindu Nation, of Hindu people, and only for Hindu people. She claimed that Hindu society “is India itself,” called Hinduism “the national religion of India,” and suggested that Hindus should tell non-Hindus: “We represent India; not you. Therefore India is ours, not yours.” She urged Hindus “to recover, along with their national consciousness, their military virtues of old; to re-become a military race.” The method, she said, “should be the organisation of the young men, in pledge-bound military-like batches, with Hindu nationalism as their only ideal.” She lived out World War II publishing books and pro-Hitler magazines in India. Devi says she worked as a traveling lecture promoting Hindu nationalism alongside Nazism. “I… had to travel all over Bengal, Bihar, and Assam, lecturing in Bengali mostly in Bengal and Assam, lecturing in Hindi in Bihar,” she explained in 1978. “I was allowed to sprinkle my lectures with other things, especially with quotations from Mein Kampf, as much as I liked.” After the war, she traveled to Germany, where she was arrested and briefly imprisoned for distributing Nazi propaganda. “Her writings first came to prominence among the American neo-Nazis,” says Goodrick-Clarke. “Such universal Nazism offers a powerful mythic rationale for resistance to colored immigration in the predominantly white nations of Europe, North America, Australia and New Zealand.” The man responsible for curating Counter-Currents’s catalogue is Book Editor John Morgan, Previously, Morgan was Editor-in-Chief of Budapest-based Arktos Media, which he co-founded with Swedish white nationalist Daniel Friberg in 2009. Arktos, which claims to represent the European New Right, has published approximately 200 titles. Some of their newest titles include The Real Right Returns, A Fair Hearing: The Alt-Right in the Words of Its Members and Leaders, and Excessive Immigration: And Britain’s Colorful Dystopian Sunset. Other titles include approximately a dozen books by Julius Evola. The company’s base of operations, from 2010 to 2014, was India.“It was good to be in a place where daily life is still for the most part an expression of the traditional spirit rather than a liberal one,” says Morgan. In early 2014, says Friberg, “I personally had enough of the Third World and decided to move our main operations back to our own civilization, Europe.” Before leaving India, however, Friberg organized meetings with leaders of the RSS and the BJP to discuss ways they could collaborate. In October 2013, Arktos reported that Friberg and the company’s Chief Marketing Officer “paid the Hindu Traditional-Conservative party Bharatiya Janata Party (BJP) an official visit.” They met with Karnataka State BJP General Secretary Arvind Limbavali and Organizing Secretary B.L. Santhosh (who later joined the national party leadership). “Topics discussed included similarities and possibilities of cooperation between traditionalist and conservative movements in Europe and Asia,” reported Arktos. They also talked about “future book projects.” Morgan wasn’t present at that meeting because, on the same day, he was in Washington, D.C. to speak at the annual conference of the National Policy Institute (NPI). Earlier that year, NPI President Richard Spencer was described by the Jewish Anti-Defamation League as a “leader” in American white supremacist circles. He later rose to infamy for organizing the 2017 Unite the Right rally in Charlottesville, VA. In November 2013, Arktos published The Dharma Manifesto by Sri Dharma Pravartaka Acharya (otherwise known as Frank Morales) a white American convert to Hinduism. Morgan, who wrote the foreword, claimed that the book was not promoting “Hindu nationalism,’ or Hindutva as it is known in some quarters in India, which gave rise to political parties and groups in India such as the BJP and the RSS.” The reason, he explained was because, “although the Hindu nationalists are right… the politics they have practiced has been insufficient to bring about any genuine change in Indian society.” Nevertheless, Morales dwells at length on Hindu nationalism. He asserts that the RSS is “reactionary” when it should be “revolutionary.” He criticizes the group at length, but differs mostly with the tactics rather than the ideology. “The uniformed paramilitary formations, martial aesthetic, stress on character development, an egalitarian ethos combined with a rigid hierarchical structure, and much of the general patriotic rhetoric of the RSS was directly appropriated from the newly-emerging nationalist movements that were sweeping the European continent during the 1920s,” writes Morales. He criticizes the RSS for having “very few innovative ideas” and not knowing “how to successfully engage in politics either electorally (not until the 1980s) or in terms of mass mobilization (other than by borrowing heavily from the paramilitary structure developed by their European counterparts).” Detailing a plan of action, Morales suggests that the RSS should “construct an elite political vanguard capable of leading the people by their own spiritual example.” They also need to “develop the philosophical maturity to engage in the nuanced ideological struggle necessary to win power” and “begin the hard work of engaging in real politics in the real world.” Insisting that the RSS must become “a revolutionary movement,” he presents a 10-point program of course correction for Hindu nationalists who “truly wish to transform their nation of India for the better.” First and foremost, he says the RSS should, “Annihilate the immediate existential threat from Communist terrorists, Islamic Jihadists, and Christian missionaries.” They should then encourage children to become “warriors and leaders” instead of IT professionals, “revive the Kshatriya (warrior) spirit,” and “re-Aryanize, re-Vedicize, and re-spiritualize” Indian culture. In December 2013, Arktos followed up publication of Morales’s book with “successful meetings with the national spokesperson of the grassroots Hindu nationalist organization RSS, Ram Madhav, as well as Ravi Shankar Prasad, the deputy leader of India’s largest right-wing party, the BJP.” The company reported: “Arktos intends to become the Indian Right’s gateway to the Western world.” Their actions and stated goal indicated they were heeding Breivik’s call for nationalists in India and the West to “learn from each other and cooperate as much as possible.” In 2016, Morgan split from Arktos and joined Counter-Currents — a more overtly white nationalist publisher. The following year, Friberg partnered with Richard Spencer to launch AltRight.com, a website which serves as a publishing platform for Spencer’s NPI think-tank. In a video manifesto featured by both organizations, Spencer declares his vision. “We’re often told that being an American, or Britain, or German, or any European nationality, is about being dedicated to a collection of abstractions and buzz-words,” he says. “Democracy. Freedom. Tolerance. Multiculturalism. But a nation based on freedom is just another place to go shopping. It’s a country for everyone, and thus a country for no one.” Claiming that whites have become rootless wanderers with no sense of identity, he states, “Who are we? We aren’t just white. White is a checkbox on a census form. We are part of the peoples, history, spirit, and civilization of Europe.” After launching AltRight.com in January 2017, Spencer began working to “dominate the streets” in America in a manner reminiscent of the RSS. On a night in May 2017, he led a group of torch-bearing white nationalists through the city of Charlottesville, Virginia. They chanted “blood and soil” — a slogan originated by the Nazis — as Spencer spoke, declaring, “What brings us together is that we are white. We are a people. We will not be replaced.” Three months later, in August, he again led a torch-lit rally of hundreds who marched through the University of Virginia campus. The following day, as Spencer organized a “Unite the Right” rally, he was joined by Friberg. They stood shoulder-to-shoulder with demonstrators clad in body armor and helmets, carrying rifles, and waving Nazi flags. David Duke, the infamous former Grand Wizard of the Ku Klux Klan (KKK), also attended along with a host of other prominent white nationalist figures. The rally devolved into violence before it began. A KKK leader fired a pistol at the feet of a black man who was counter-protesting. A gang of six hunted down another black counter-protestor and brutally beat him in a parking garage (three were later convicted for the assault). One 20-year-old white man, known for openly talking about his love for Hitler, drove over 500 miles to attend the rally. While there, he rammed his vehicle into a group of counter-protestors, killing one. He was later convicted of first-degree murder. Conclusion: Examine, Expose, and Oppose Supremacism Whether it’s smaller-scale attacks like in Charlottesville or massacres like in Norway and New Zealand, the ideology of white nationalism is manifesting in real world violence around the globe. The same motivating spirit of identitarianism, xenophobia, and supremacy is rising in organized form — and at a shocking pace — in Poland, the Ukraine, Hungary, Germany, France, Belgium, Sweden, Russia, Turkey, Australia, Brazil, the Philippines, and India. People who are concerned for peace need to understand that white nationalist terrorists don’t just manifest from a void, but are cultivated to accept and propagate a politics of hate. Tarrant, the terrorist in New Zealand, confirmed that his attack was not an isolated incident when he named Breivik as his inspiration. Breivik, meanwhile, pointed to the RSS as one of his own inspirations. Peace-loving people must stand vigilant as these stormtroopers of hatred — who stole so many lives at the Al-Noor Mosque, the Linwood Islamic Centre, the Oak Creek Gurdwara, the Tree of Life Synagogue, the Emanuel African Methodist Episcopal Church, and so many other places — are seeking alliances and collaborations with supremacist movements on a global scale. The seeds of hatred that lead these people to commit murder start small. The hatred begins long before the violence begins. It starts with indifference to the plight of one’s fellow human beings, progresses into minimization of the sufferings of other people, and escalates into veiled racism, open discrimination, and eventually open calls for violence against anyone who is different. We have to dig out those seeds before they are sown. One of the first steps to doing so is education. That requires examining nationalist ideologies, tracing how they connect to each other, exposing them at a global level, and then standing firmly in solidarity, unity, and love with all people who want a peaceful society where freedom, equality, and justice are the only things which reign supreme. Pieter Friedrich is a South Asian Affairs Analyst who resides in California. He is the co-author of Captivating the Simple-Hearted: A Struggle for Human Dignity in the Indian Subcontinent. Discover more by him at pieterfriedrich.net. https://countercurrents.org/2019/04/04/from-christchurch-to-india-how-indias-rss-inspires-white-nationalist-violence/

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" When people demand rights, they are heckled, incriminated against and imprisoned but those who main, lynch, murder, commit crimes against marginalised and minorities they are allowed to go scott free" " In prisons, inmates are not even provided basic facilities. We are not talking about hardened criminals here. Even those who are undertrails are treated without compassion or basic human understanding. Pregnant women are forced to deliver their babies without proper medical care and menstruating women are expected to do their own jugaad in order to clean themselves up. Is this progress? Is this humanity?" "Cops who manage prisoners want ten to fifteen times the cost of a provision if requested for. How does the state expect prisoners to pay for basic amenities when they are imprisoned illegally without being given bail?" #QaidKePare #CitizensForJusticeAndPeace #VoicesOfWomenPrisoners #AIUFWP #DelhiSolidarityGroup #122ndDeathAnniversaryOfKrantijyotiSavitribaiPhule #MarathiPatrakarSangh #TeestaSetalvad #FlaviaAgnes

#AsiaSocietyElectionSeriesDiscussion #MDamodaran #YashwantSinha #KumarKetkar #ChintanChandrachud #RamaBijapurkar

Defending Institutions to Defend Democracy | India Elections Series - Part II | Nehru Centre, Mumbai | Wednesday, February 27th, 6:30 PM #AsiaSocietyElectionSeriesDiscussion #MDamodaran #YashwantSinha #KumarKetkar #ChintanChandrachud #RamaBijapurkar @ #NehruCenter #JuggernautPublications #JohnsonThomas Defending Institutions to Defend Democracy Wednesday, 27th February 2019, 6:30 PM (L - R) Kumar Ketkar, M Damodaran, Yashwant Sinha, Rama Bijapurkar, Chintan Chandrachud (L - R) Kumar Ketkar, M Damodaran, Yashwant Sinha, Rama Bijapurkar, Chintan Chandrachud In his last speech to the Constituent Assembly in 1949, Dr. Babasaheb Ambedkar, propounded several strictures to the people of India to sustain the hard-fought and newly won, independence and democracy. While quoting John Stuart Mill, he cautioned the people “not to lay their liberties at the feet of even a great man, or to trust him with the power which enables him to subvert their institutions.” India’s democracy is its most important appeal, not only amongst Indians but foreign investors and nations wanting to partner with India and Indian corporations. For democracy to thrive, it is essential that the national institutions uphold the values of the constitution and continue to function as independent bodies of investigation and inquiry. Institutional autonomy is, however, not devoid of accountability. It requires a consultative and collaborative approach with the government. From the proclamation of Emergency by late Prime Minister Indira Gandhi in June 1975 that lasted for 19 months, and the sweeping changes brought by the 42nd Amendment Act of 1977, the creation of the National Advisory Council in 2004 that undermined the status of the Union Cabinet as the advisor to the Prime Minister, to the recent reports of questionable employment growth data, there have been instances of ruling political parties interfering with the authority of institutions. Parties forming the central government, are often inclined to let the relentless electoral cycles impact policy decisions. How can national institutions stay faithful to their mandates while reflecting flexibility in dealing with current challenges? Join us for a discussion on the responsibility of the government in respecting the independence of our democratic institutions with Yashwant Sinha, former Minister of Defence and External Affairs, Kumar Ketkar, veteran journalist and Member of Parliament in Rajya Sabha, M Damodaran, former Chairman of Securities and Exchange Board of India, and Chintan Chandrachud, Associate at Quinn Emanuel, London moderated by Rama Bijapurkar, independent management consultant. This is the second programme in our India Elections Series, wherein we will be discussing the themes of governance, leadership, and institutions in the run-up to the General Elections. Yashwant Sinha Yashwant Sinha is a former Union Minister of Finance and External Affairs. He has steered the country out of several crises, including the East Asian Crisis of 1997 and the sanctions that the US and other countries imposed on India in 1998 after the nuclear tests. He was a senior leader of the Bharatiya Janata Party before he quit in April 2018. In 2015, he was awarded Officier de la Légion d’Honneur, the highest civilian distinction of France. Kumar Ketkar Kumar Ketkar is a veteran journalist and a sitting Member of Parliament of the Indian National Congress in the Rajya Sabha from Maharashtra. He has been writing for leading newspapers and participated as a panelist on prominent news channels. In the past, he has reported major international events like the collapse of the Soviet Union in 1991, from Moscow, the unification of Germany in 1990, etc. He was awarded the Padma Shri in 2001. M Damodaran M Damodaran has held a number of important positions in the Central and State Governments and in India’s financial sector, including Chairman, Securities Exchange Board of India (SEBI), where he introduced improved corporate governance practices, Chairman, Unit Trust of India (UTI), Chairman, Industrial Development Bank of India (IDBI), where he successfully led the turnaround efforts, and Chief Secretary, Government of Tripura. Chintan Chandrachud Chintan Chandrachud is an associate in Quinn Emanuel’s London office. His practice focuses on complex commercial litigation, tax litigation, and international arbitration. He writes for the Indian Express and The Hindu and is the author of "Balanced Constitutionalism: Courts and Legislatures in India and the United Kingdom" (Oxford University Press 2017). He holds a Ph.D. from the University of Cambridge on the subject of judicial review in India and the United Kingdom. He also holds graduate degrees from Oxford and Yale. Rama Bijapurkar Rama Bijapurkar is an independent management consultant, a visiting faculty at Indian Institute of Management, Ahmedabad, and co-founder of think tank and fact tank People Research on India’s Consumer Economy and Citizen Environment, which provides “people level” data and insights for use in business strategy and public policy (www.ice360.in). Rama has served on the boards of several of India’s blue-chip companies, including ICICI Bank, National Payment Corporation of India, Bharat Petroleum, Crisil, Infosys etc.

INDIA ELECTION SERIES: PART I Young Turks on the Political Turf

INDIA ELECTION SERIES: PART I DISCUSSION Young Turks on the Political Turf Wednesday, February 20, 6:30 pm A panel discussion was held with Jayant Chaudhary, Milind Deora, Praful Patel, Shaina NC and Priya Sahgal on the future of India’s political landscape and the emergence of a new generation of leaders. As many as 130 million first-time voters, more than the population of Japan will go to polls due by May. A 2016 survey by the Centre for the Study of Developing Societies (CSDS) and Konrad Adenauer Stiftung asked more than 6,100 respondents to nominate the most important issue facing India, and 18% said jobs and unemployment, about 12% said economic inequality and 9% said corruption. India, a country with more than half of the population below the age of 25, a literacy rate of 74% and the highest number of Facebook users at 300 million, is more vocal, more ambitious and more aware than its previous election. Indians want fresher ideas, better solutions and quicker actions. While the countdown to the 2019 general elections has witnessed a proliferation of comebacks, splits and new partnerships; it has also seen the emergence of a new generation of leaders and challengers across party lines who for now seem to offer a youthful and different approach to political life. Whether they are descendants of political dynasties, bureaucrats leaving civil services for politics or newcomers with professional backgrounds, the next generation of India’s leaders are working hard to change public perception about politics. From reaching out to their electorates through social media platforms like Twitter to pushing policy solutions for structured development, this relatively young group of politicians or the ‘under-55’ leaders club, symbolizes new hope and gumption. What kind of politics will these ‘new leaders’ embody? How will they shift focus to core development and employment issues? Will they be able to refrain from realpolitik? What do the prospective alliances for upcoming elections look like? Join us as we discuss the future of India’s political landscape and the emergence of a new generation of leaders. In conversation will be Jayant Chaudhary, National Vice-President, Rashtriya Lokdal; Milind Deora, Former Member of Parliament, Indian National Congress; Praful Patel, Member of Parliament, Nationalist Congress Party as moderator; Shaina NC, Spokesperson, Bharatiya Janata Party and Priya Sahgal, Senior Executive Editor at NewsX and Author of The Contenders. This is the first programme in our India Elections Series, wherein we will be discussing the themes of governance, leadership, and institutions in the run-up to the General Elections. Jayant Chaudhary has served as a Member of Parliament in the 15th Lok Sabha. He contested the 2009 General Election from Mathura, Uttar Pradesh. He is currently the National Vice-President of the Rashtriya Lokdal. He was the Co-chair of the FICCI Indo-British Forum of Parliamentarians and member of the Indo-Venezuela Parliamentary Friendship Group. Jayant did his undergraduate studies from Shri Venkateswara College, Delhi University, and in 2002 completed an MSc in Accounting and Finance from the London School of Economics and Political Science. Milind Deora entered the Lok Sabha in 2004 as a member of the Indian National Congress. He has held various positions in Parliamentary Committees on Defence, Civil Aviation, Estimates, Urban Development and Information Technology. He has also served as India’s Minister of State for Communications and Information Technology and Shipping. Prior to entering politics, Milind worked in the private sector in the United States and India and set up one of India's first digital public-private partnerships to provide economically underprivileged students free access to Information Technology-enabled education. Praful Patel is currently a Rajya Sabha member from the Nationalist Congress Party (NCP). A former cabinet minister during the Manmohan Singh led UPA government, he was first the Civil Aviation Minister and later on the Minister for Heavy Industries and Public Enterprises. An industrialist cum politician, Patel was known as a progressive and pro-reforms face of the UPA cabinet. A BCom graduate from the University of Mumbai, Patel was initially with the Congress but left along with Sharad Pawar in 1999. Since then he has emerged as a dominant voice in the NCP, especially in its dealings with the Centre. Shaina NC serves as a member of the national executive council and spokesperson of the Bhartiya Janata Party in Maharashtra. Shaina currently holds the position of Treasurer of the BJP in Maharashtra, the first woman to receive this position. She is also an Indian fashion designer and social worker. Shaina is involved in social work through charity fashion shows and two NGOs, 'I Love Mumbai' and 'Giants International'. Priya Sahgal is the senior executive editor at NewsX channel, where she anchors two political shows: ‘The Roundtable’ & ‘Cover Story'. A political journalist for nearly three decades, Priya has worked at Sunday, Outlook and India Today. She is also a political columnist for The Sunday Guardian. Her forte is explanatory journalism; the tone of her shows conversational and analytical, not confrontational. Her book, The Contenders, profiles 16 GenNext politicians and captures a potentially transformative moment in Indian politics. Venue Hall of Culture, Nehru Centre, Worli, Mumbai, 400018 Time: 6:30 p.m.

Can Secularism Build a Civilization?

Can Secularism Build a Civilization? By CP Op-Ed Contributor Joseph D'Souza| Tue 26 Jun 2018 7:21 EDT Dr. Joseph D'Souza is the Moderating Bishop of the Good Shepherd Church and Associated Ministries of India. Last week, I attended the 2018 Global Anglican Future Conference (GAFCON) in Jerusalem. Around 2,000 archbishops, bishops and Anglican church leaders from North and South America, Europe, Africa, Asia and Australia came together to pray and consider the future of the global Anglican church. It was the largest international gathering of Anglican leaders in over 50 years — yet there was one conspicuous absence: the 105th archbishop of Canterbury, Most Rev. Justin Welby. Welby's absence is the result of the Anglican church's struggle with an issue that has become the leading cause for disagreement in Christianity: same-sex marriage. It's the reason why hundreds of Anglican bishops in the southern hemisphere — who hold on to the traditional biblical view of marriage — have strongly differed with many of their more liberal counterparts in the West. Still, as important as it might be, the issue of same-sex marriage is only the tip of the iceberg. At heart, the real question Christians all over the world must answer today is whether or not they will hold on to the authority of Scripture and the gospel the church has historically believed in. As an outsider, I've observed how the West — and America specifically — has been steadily inching toward secularism, which is the absence of God in life. The meteoric rise of the religiously unaffiliated over the past few decades combined with social changes such as the legalization of same-sex marriage across all 50 states and the emergence of forced tolerance have augured the end of a "Christian" America. Though it might still be some time away, the American church is now facing the crude reality many Christians across the southern hemisphere know well: becoming a minority religion. Here's the thing though — this is nothing new for Christians. From the very beginning, Christianity has been well acquainted with being a minority. Jesus gave the first believers — about 120 disciples — the job of changing the world. This small community believed Jesus and took him at his word, which was no easy task. The cultural problems and challenges they confronted were similar, if not greater, to ours. They had to contend with the widespread breakdown of the family structure, serious moral decline, a hedonistic lifestyle and religious fundamentalism of its day. If you want to see what real moral decline looks like, open a book on first-century Rome and read about the unbridled paganism, rampant sexual immorality, infanticide and slavery of the Roman Empire. Yet, even when facing such overwhelming odds, the early church did not lose their vision of the Kingdom of God. The early Christians painstakingly developed a counterculture within a hostile environment dominated by despotic Roman emperors such as Nero, who was bent on eradicating this start-up religious movement. No matter who was Caesar in Rome, they honored Jesus Christ as Lord of all. They believed in the resurrection, and in his second coming. And no matter what the culture around them said, they remained committed to the truth in the God-inspired Scriptures, especially when it pertained to issues such as the biblical definition of marriage. They believed the Kingdom of God that Jesus had inaugurated was Spirit-empowered. So, when people accused the early Christians of turning the world upside down, it wasn't a cliché. They were living upside-down lives in a society that was putting immense pressure on them to conform to the culture. Contrary to the short-sightedness that plagues many Western churches today, the early Christians had a long view of the Kingdom of God, and a holistic understanding of Christian discipleship. Their obedience literally changed the world and the flow of history. Coming from a region in the world where Christians face dire persecution, I am disheartened to see such a large group of Christians in the West passively accept the decline of the church and its life-changing impact on society. I find it puzzling when the concept of a post-Christian Europe or United States is stated as an inevitable reality, when history knows that by and large Christianity built the modern West and paved the way for the individual democratic rights they enjoy today. Yes, secularism might be the new religion on the block, but we can't forget it hasn't proved it can build a civilization or a culture capable of holding society together over generations. This is because secularism neither cares for the family unity nor the divine. The civilizations that have survived over millennia — from China to India, the Middle East and the Judeo-Christian world — hold a strong belief in God, no matter which deity they believe in. They know meeting the need of the spiritual is a given factor of life. And these cultures by the same token believe in the traditional family unit as the foundation of society. The tragedy of the Western world is thinking it can survive without its Judeo-Christian foundation, without a commitment to God or the traditional family unit. So, what's the answer for Christians in the West today? It's simple: get back to your roots. Get back to your roots in the timeless gospel of Jesus. Cultural movements come and go. The Kingdom of God will continue forever. Be compassionate to those struggling with same-sex attraction and reject homophobia; Jesus loves them intensely and knows how to minister to them. But stay true to the radical, holistic calling of following Jesus. Jesus' time-tested formula for finding life and happiness is to lose it all for him. It has delivered throughout the centuries more than any other formula, and still delivers today. Most Rev. Joseph D'Souza is the archbishop of the Anglican Good Shepherd Church and Associated Ministries of India. He also serves as the president of the All India Christian Council. He is the recipient of numerous awards and accolades for his work as a human rights activist.

Christian Council Appeals for Peace and Harmony among the Communities in Shillong

Christian Council Appeals for Peace and Harmony among the Communities in Shillong Hyderabad, 7 June, 2018 The All India Christian Council expresses its heartfelt pain and anguish on the recent events and violence in Shillong. Christian Council urges the Christian community in Meghalaya as well as other communities to find solutions to the problems and issues through peaceful dialogue rather than resort to violence. Violence only begets more violence. Opponents of the Church in India are already misusing these incidents for propaganda as a case of Christian majority community attacking Dalit Sikhs. The Church across India is deeply in solidarity with all marginalized groups including Dalit Sikhs. As the nation is being actively polarized based on caste, religions, and tribes it is important that Christians everywhere demonstrate that they resort to peaceful methods of resolving complex social problems. The All India Christian Council at numerous occasions worked to find peaceful solutions in the midst of social conflict and will work with all parties to bring peace in the region. The All India Christian Council is a registered inter-denominational body of over 2,000 member groups working with local, state and the national government in the areas of development, protection, and education of the girl child, anti-human trafficking, and religious freedom and protection for people of all faiths. The All India Christian Council takes initiative in communal peacemaking and reconciliation. It has associate members who are leaders of other faiths. The All India Christian Council works to uphold the integrity and unity of India and its Constitution. Released by: Bishop Paothang Haokip North East India Coordinator – All India Christian Council (9440061775) Rev. Madhu Chandra Singh Administrator – All India Christian Council (9100952490)

INDIA: Acquittal of Pramod Muthalik and others is a shocking travesty of justice

A Statement by the Asian Human Rights Commission INDIA: Acquittal of Pramod Muthalik and others is a shocking travesty of justice On March 13 2018, the Third Judicial Magistrate at the First Class Court in Mangalore acquitted Pramod Muthalik, and 25 other members of the Sri Rama Sene of the 2009 assault of several women in a Amnesia, a Mangalore pub. The Sri Ram Sene is a right-wing Hindutva group that has previously been involved in incidents of moral policing in Mangalore. The incident, which took place on January 24, 2009, involved women being slapped and dragged out from the pub by their hair; the assailants, who were allegedly members of the group, also verbally abused the women as “loose”. The assault was captured on camera, and the existence of video evidence was considered as irrefutable proof of the accused’s guilt. Yet, over nine years after the incident, and after Muthalik publicly admitted to it being a “big mistake”, he and his henchmen have been absolved of guilt in the case. The failure to convict cannot be laid solely at the feet of the prosecutor or the Magistrate; instead, it can be attributed to the scare tactics used to dissuade witnesses from testifying, and the lack of protection for the victims of the assault. None of the victims of the assault testified in the case, with sources claiming that they were too afraid to testify against their attackers. While 30 men were involved in the attack, only 26 were actually in court during the trial; two were deceased, while the other two were absconding. Muthalik, in the meantime, launched the Karnataka Unit of the Shiv Sena in January this year, aiming to contest about 50 seats in the upcoming State elections. This move has attracted suspicion as convicted persons are not permitted to stand for election under the Representation of People Act. A large part of Muthalik’s acquittal was the presumably, the exclusion of the video from admissible evidence; since the judgment passed by the Magistrate is presently unavailable, one can only speculate as to why the video was deemed inadmissible. The likely reason is that, while videos are admissible as “electronic evidence” under Section 65 of the Evidence Act, their authenticity must be proven by a competent witness, preferably the maker of the video [Anvar P.V. v. P.K. Basheer, AIR 2015 SC180]. By creating an extra-legal and extra-judicial culture of fear, Muthalik and his followers were able to subvert the legal system, ensuring that witnesses were too afraid to authenticate the contents of the video while validating hooliganism and assault in the name of ‘culture’. While the two main factors in his acquittal were the inadmissibility of the video, and the refusal of witnesses to testify, the latter could be due to the political power and fear that Muthalik and his men command in the area, along with the stigma and fear that victims of violence internalise. Prior to his founding of the Ram Sene, Muthalik worked closely with the Bajrang Dal and the Shiv Sena; in the aftermath of the 2009 attack, Muthalik’s group did not lay low, instead threatening to attack unmarried couples on Valentine’s Day. While incidents of moral policing are not uncommon in India, this acquittal has only emboldened fundamentalists to indulge in violence against citizens, particularly women. It must be noted that in the aftermath of the attack, Muthalik was given patronage by the BJP in 2014, only being dropped after the national leadership objected. The lackadaisical investigation into the attacks, and the rise in such attacks across the country, shows that the government is not interested in combating violence against women, moral policing, or religious fundamentalism. Nor has any political party actively evinced an interest in this; while the BJP was in power during the attack, the Congress Party formed a government in the state soon after, and, has been in power for the pendency of the trial. This case puts the spotlight back on the crumbling and ineffective system of public prosecution in India. The great power wielded by the prosecutor to prove a case is usually destroyed by ineffective investigation and corruption by the police. Many a time, the police and prosecution are in collusion with each other to ensure that the accused persons is acquitted or conversely, an innocent person is framed and found guilty. Majoritarian and populist demands are essentialised by the police and the prosecution resulting in insufficient evidence and the failure to prove a case. In cases of sexual assault and gender-based violence, these majoritarian demands take the form of existing patriarchal norms and structures, internalised by law enforcement officials and the prosecution as well as defence lawyers. The Supreme Court of India in the judgment in Justice K.S. Puttusamy & Anr. v. UOI. & Ors ruled that the right to privacy is a fundamental right. The right to privacy is the right to bodily integrity and human dignity and therefore in its basic form it is the right against moral policing, the right to partake in ‘wine culture’ and behave with ‘loose morals’ if one so wishes. The likes of the Sri Ram Sene and Pramod Muthalik must be prevented from threatening and attacking hapless individuals, usually women, going about their lives, and attempting to live with the freedom they are entitled to, as human beings. The Asian Human Rights Commission (AHRC) stands in solidarity with the victims of moral policing, and with everyone who is demanding that the verdict is appealed by the State Government. The judgment of the trial court must be swiftly appealed and if a higher court finds that the prosecution, the police and lower judiciary failed in its duty by bypassing due process, they must be duly penalised. The acquittal of Muthalik and his men is an unfortunate validation of a violent patriarchy that is so endemic in India and every effort must be expended to cull it. # # # The Asian Human Rights Commission (AHRC) works towards the radical rethinking and fundamental redesigning of justice institutions in order to protect and promote human rights in Asia. Established in 1984, the Hong Kong based organisation is a Laureate of the Right Livelihood Award, 2014. Read this Statement online